Stanzas on Freedom
by Lord Byron (1788-1824)
because today is World Freedom Day
When a man hath no freedom to fight for at home,
Let him combat for that of his neighbours;
Let him think of the glories of Greece and of Rome,
And get knocked on the head for his labours.
To do good to Mankind is the chivalrous plan,
And is always as nobly requited;
Then battle for Freedom wherever you can,
And, if not shot or hanged, you’ll get knighted.
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Ilicet
by Algernon Charles Swinburne (1837-1909)
There is an end of joy and sorrow;
Peace all day long, all night, all morrow,
But never a time to laugh or weep.
The end is come of pleasant places,
The end of tender words and faces,
The end of all, the poppied sleep.
No place for sound within their hearing,
No room to hope, no time for fearing,
No lips to laugh, no lids for tears.
The old years have run out all their measure;
No chance of pain, no chance of pleasure,
No fragment of the broken years.
Outside of all the worlds and ages,
There where the fool is as the sage is,
There where the slayer is clean of blood,
No end, no passage, no beginning,
There where the sinner leaves off sinning,
There where the good man is not good.
There is not one thing with another,
But Evil saith to Good: My brother,
My brother, I am one with thee:
They shall not strive nor cry for ever:
No man shall choose between them: never
Shall this thing end and that thing be.
Wind wherein seas and stars are shaken
Shall shake them, and they shall not waken;
None that has lain down shall arise;
The stones are sealed across their places;
One shadow is shed on all their faces,
One blindness cast on all their eyes.
Sleep, is it sleep perchance that covers
Each face, as each face were his lover’s?
Farewell; as men that sleep fare well.
The grave’s mouth laughs unto derision
Desire and dread and dream and vision,
Delight of heaven and sorrow of hell.
No soul shall tell nor lip shall number
The names and tribes of you that slumber;
No memory, no memorial.
“Thou knowest”—who shall say thou knowest?
There is none highest and none lowest:
An end, an end, an end of all.
Good night, good sleep, good rest from sorrow
To these that shall not have good morrow;
The gods be gentle to all these.
Nay, if death be not, how shall they be?
Nay, is there help in heaven? it may be
All things and lords of things shall cease.
The stooped urn, filling, dips and flashes;
The bronzèd brims are deep in ashes;
The pale old lips of death are fed.
Shall this dust gather flesh hereafter?
Shall one shed tears or fall to laughter,
At sight of all these poor old dead?
Nay, as thou wilt; these know not of it;
Thine eyes’ strong weeping shall not profit,
Thy laughter shall not give thee ease;
Cry aloud, spare not, cease not crying,
Sigh, till thou cleave thy sides with sighing,
Thou shalt not raise up one of these.
Burnt spices flash, and burnt wine hisses,
The breathing flame’s mouth curls and kisses
The small dried rows of frankincense;
All round the sad red blossoms smoulder,
Flowers coloured like the fire, but colder,
In sign of sweet things taken hence;
Yea, for their sake and in death’s favour
Things of sweet shape and of sweet savour
We yield them, spice and flower and wine;
Yea, costlier things than wine or spices,
Whereof none knoweth how great the price is,
And fruit that comes not of the vine.
From boy’s pierced throat and girl’s pierced bosom
Drips, reddening round the blood-red blossom,
The slow delicious bright soft blood,
Bathing the spices and the pyre,
Bathing the flowers and fallen fire,
Bathing the blossom by the bud.
Roses whose lips the flame has deadened
Drink till the lapping leaves are reddened
And warm wet inner petals weep;
The flower whereof sick sleep gets leisure,
Barren of balm and purple pleasure,
Fumes with no native steam of sleep.
Why will ye weep? what do ye weeping?
For waking folk and people sleeping,
And sands that fill and sands that fall,
The days rose-red, the poppied hours,
Blood, wine, and spice and fire and flowers,
There is one end of one and all.
Shall such an one lend love or borrow?
Shall these be sorry for thy sorrow?
Shall these give thanks for words or breath?
Their hate is as their loving-kindness;
The frontlet of their brows is blindness,
The armlet of their arms is death.
Lo, for no noise or light of thunder
Shall these grave-clothes be rent in sunder;
He that hath taken, shall he give?
He hath rent them: shall he bind together?
He hath bound them: shall he break the tether?
He hath slain them: shall he bid them live?
A little sorrow, a little pleasure,
Fate metes us from the dusty measure
That holds the date of all of us;
We are born with travail and strong crying,
And from the birth-day to the dying
The likeness of our life is thus.
One girds himself to serve another,
Whose father was the dust, whose mother
The little dead red worm therein;
They find no fruit of things they cherish;
The goodness of a man shall perish,
It shall be one thing with his sin.
In deep wet ways by grey old gardens
Fed with sharp spring the sweet fruit hardens;
They know not what fruits wane or grow;
Red summer burns to the utmost ember;
They know not, neither can remember,
The old years and flowers they used to know.
Ah, for their sakes, so trapped and taken,
For theirs, forgotten and forsaken,
Watch, sleep not, gird thyself with prayer.
Nay, where the heart of wrath is broken,
Where long love ends as a thing spoken,
How shall thy crying enter there?
Though the iron sides of the old world falter,
The likeness of them shall not alter
For all the rumour of periods,
The stars and seasons that come after,
The tears of latter men, the laughter
Of the old unalterable gods.
Far up above the years and nations,
The high gods, clothed and crowned with patience,
Endure through days of deathlike date;
They bear the witness of things hidden;
Before their eyes all life stands chidden,
As they before the eyes of Fate.
Not for their love shall Fate retire,
Nor they relent for our desire,
Nor the graves open for their call.
The end is more than joy and anguish,
Than lives that laugh and lives that languish,
The poppied sleep, the end of all.
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Stanzas on the Death of Wyatt
by Henry Howard, Earl of Surrey (1516-1547)
Wyatt resteth here, that quick could never rest:
Whose heavenly gifts increased by disdain;
And virtue sank the deeper in his breast:
Such profit he by envy could obtain.
A head, where wisdom mysteries did frame;
Whose hammers beat still in that lively brain,
As on a stithe, where that some work of fame
Was daily wrought, to turn to Britain’s gain.
A visage stern, and mild; where both did grow
Vice to contemn, in virtue to rejoice:
Amid great storms, whom grace assured so,
To live upright, and smile at fortune’s choice.
A hand, that taught what might be said in rhyme;
That reft Chaucer the glory of his wit.
A mark, the which (unperfected for time)
Some may approach, but never none shall hit.
A tongue that serv’d in foreign realms his king;
Whose courteous talk to virtue did inflame
Each noble heart; a worthy guide to bring
Our English youth by travail unto fame.
An eye, whose judgment none effect could blind,
Friends to allure, and foes to reconcile;
Whose piercing look did represent a mind
With virtue fraught, reposed, void of guile.
A heart, where dread was never so imprest
To hide the thought that might the truth advance;
In neither fortune loft, nor yet represt,
To swell in wealth, or yield unto mischance.
A valiant corpse, where force and beauty met:
Happy, alas! too happy, but for foes,
Lived, and ran the race that nature set;
Of manhood’s shape, where she the mould did lose.
But to the heavens that simple soul is fled,
Which left, with such as covet Christ to know,
Witness of faith, that never shall be dead;
Sent for our health, but not received so.
Thus for our guilt this jewel have we lost;
The earth his bones, the heaven possess his ghost.
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Thorp Green
by Branwell Brontë (1817-1848)
I sit, this evening, far away,
From all I used to know,
And nought reminds my soul to-day
Of happy long ago.
Unwelcome cares, unthought-of fears,
Around my room arise;
I seek for suns of former years
But clouds o’ercast my skies.
Yes–Memory, wherefore does thy voice
Bring old times back to view,
As thou wouldst bid me not rejoice
In thoughts and prospects new?
I’ll thank thee, Memory, in the hour
When troubled thoughts are mine–
For thou, like suns in April’s shower,
On shadowy scenes wilt shine.
I’ll thank thee when approaching death
Would quench life’s feeble ember,
For thou wouldst even renew my breath
With thy sweet word ‘Remember’!
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Tichborne’s Elegy
by Chidiock Tichborne (1562?-1586)
My prime of youth is but a frost of cares,
My feast of joy is but a dish of pain,
My crop of corn is but a field of tares,
And all my good is but vain hope of gain;
The day is past, and yet I saw no sun,
And now I live, and now my life is done.
My tale was heard and yet it was not told,
My fruit is fall’n, and yet my leaves are green,
My youth is spent and yet I am not old,
I saw the world and yet I was not seen;
My thread is cut and yet it is not spun,
And now I live, and now my life is done.
I sought my death and found it in my womb,
I looked for life and saw it was a shade,
I trod the earth and knew it was my tomb,
And now I die, and now I was but made;
My glass is full, and now my glass is run,
And now I live, and now my life is done.
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Septembermorgen
by Eduard Mörike (1804-1875)
Im Nebel ruhet noch die Welt,
Noch träumen Wald und Wiesen:
Bald siehst du, wenn der Schleier fällt,
Den blauen Himmel unverstellt,
Herbstkräftig die gedämpfte Welt
In warmem Golde fließen.
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Stanzas [“Oh, come to me in dreams, my love!”]
by Mary Wollstonecraft Shelley (1797-1851)
Oh, come to me in dreams, my love!
I will not ask a dearer bliss;
Come with the starry beams, my love,
And press mine eyelids with thy kiss.
’Twas thus, as ancient fables tell,
Love visited a Grecian maid,
Till she disturbed the sacred spell,
And woke to find her hopes betrayed.
But gentle sleep shall veil my sight,
And Psyche’s lamp shall darkling be,
When, in the visions of the night,
Thou dost renew thy vows to me.
Then come to me in dreams, my love,
I will not ask a dearer bliss;
Come with the starry beams, my love,
And press mine eyelids with thy kiss.
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To One in Bedlam
by Ernest Dowson (1867-1900)
With delicate, mad hands, behind his sordid bars,
Surely he hath his posies, which they tear and twine;
Those scentless wisps of straw that, miserable, line
His strait, caged universe, whereat the dull world stares.
Pedant and pitiful. O, how his rapt gaze wars
With their stupidity! Know they what dreams divine
Lift his long, laughing reveries like enchanted wine,
And make his melancholy germane to the stars’?
O lamentable brother! if those pity thee,
Am I not fain of all thy lone eyes promise me;
Half a fool’s kingdom, far from men who sow and reap,
All their days, vanity? Better then mortal flowers,
Thy moon-kissed roses seem: better than love or sleep,
The star-crowned solitude of thine oblivious hours!
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Soneto XXXV
by Kálmán Kalocsay (1891-1976)
because today is Esperanto Day and we all need to know how to swear in Esperanto
Por la unua, dolĉa foj’: deflori,
kaj poste: nupti, karnon miksi, trui,
seksumi, kaj koiti, kaj geĝui,
kopuli, kohabiti kaj amori.
Enpafi, ŝtopi, vosti, grotesplori,
palisi, kaj bambui, kaj geglui,
kunkuŝi, kaj interne intervjui,
bombardi sube, mini, lanci, bori.
Kaj broson brosi, glavon karnan ingi,
buteron kirli, sondi, piŝti, piki,
kamenbalai, inan ingon klingi,
surpingli, karnon planti, truon fliki,
la brulon per la akvotub’ estingi,
tranajli, spili, ŝargi, farĉi, fiki.
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Vanity of Vanities
by Christina Rossetti (1830-1894)
Ah, woe is me for pleasure that is vain,
Ah, woe is me for glory that is past;
Pleasure that bringeth sorrow at the last,
Glory that at the last bringeth no gain!
So saith the sinking heart; and so again
It shall say till the mighty angel-blast
Is blown, making the sun and moon aghast,
And showering down the stars like sudden rain.
And evermore men shall go fearfully
Bending beneath their weight of heaviness;
And ancient men shall lie down wearily,
And strong men shall rise up in weariness;
Yea, even the young shall answer sighingly,
Saying one to another: How vain it is!
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